Tuesday, June 22, 2010
The Mother of All
As modern sciences has theorizes and ancient cultures have known, life started in the sea. As an embryo we all spend the first moments of our lives swimming in a warm sea of amniotic fluid inside our mother's womb. We must transform and evolve through the form much as a fish before becoming a human baby. In this way Yemaya displays herself as truly the mother of all, since she is the seed of all manifestations. Yemaya dresses herself in seven skirts of blue and white and like the seas and profound lakes she is deep and unknowable, but also caring and nurturing. Yemoja embodies all characteristics of motherhood, caring and love. This maternal source of divine, human, animal, and plant life is most widely symbolized by the ocean. However, in Yoruba, Yemonja is the deity of the Ogun river, which is the largest river within the territory of the ancient Yoruba.
In the new world Yemonja is the deity of ocean. She represents the birthplace of life on earth. In ancient Yoruba river was the largest, most powerful body of water; therefore belief held that in the rivers was life spawned. As Africans of the Ifa religion came in contact with the ocean during their forced migration to the New World, Yemoja evolved with greater proportions, and consequently, the ocean became her symbol, the womb of the world. As a result of the middle passage Yemonja became one of the most prominent and worshipped deity in the New World.
For instance in Brazil, Yemaya is considered a national deity and savior for having protecting their ancestors during the middle passage. Among the Orisha, she is the mother of the most powerful Orishas including: Shango (God of thunder and lightening), Ogun (God of iron), Oya (goddess of the winds) and many others. With the forced infusion of Catholicism and the resulting syncretism of African religions, Yemanya has been canonized in the form of the Virgin Mary. In the Gelede Cult Yemaya is considered the ultimate female power.
Yemaya was brought to the New World with the African Diaspora and She is now worshipped in many cultures besides Her original Africa. In Brazilian Candomblé, where She is known as Yemanja or Imanje, She is the Sea Mother who brings fish to the fishermen, and the crescent moon is Her sign. As Yemanja Afodo, also of Brazil, She protects boats traveling on the Sea and grants safe passage.
In Haitian Vodou She is worshipped as a Moon-goddess, and is believed to protect mothers and their children. She is associated with the mermaid-spirits of Lasirenn (Herself a form of Erzulie) who brings seduction and wealth, and Labalenn, Her sister the whale.
Yemaya rules over the surface of the ocean, where life is concentrated. She is associated with the Orisha Olokin (who is variously described as female, male, or hermaphrodite) who represents the depths of the Ocean and the unconscious, and together they form a balance. Our Lady of Regla in Brazil may be linked to Her, and She is equated elsewhere in the Americas with the Virgin Mary as the Great Mother.
Yemaya's colors are blue and white, and She is said to wear a dress with seven skirts that represent the seven seas. Sacred to Her are peacocks, with their beautiful blue/green iridescence, and ducks. The number seven is Hers, also for the seven seas.
Symbols and Sacred Objects of Yemaya
Ocean, rivers, mermaids, the virgin Mary, New Year's Eve, February 2, the North Star, half moon, rivers, dreams, pound cake, boats and ships, fans, sacred dance, and the Number 7, Fish, ducks, doves, peacocks, feathers, chickens, snakes, and all sea creatures, Oranges, tropical flowers, yams, grain, seaweed and other plants that grow in the ocean, scented soaps, raspberry, cinnamon, balsam, silver, pearls, mother of pearl, coral, moonstone, crystal quartz, turquoise, and any blue gem or bead, sky blue, silver, white, green, and especially a blue dress with full skirt of 7 layers.
Alternate spellings: Yemanja, Yemojá, Yemonja, Yemalla, Yemana, Ymoja, Iamanje, Iemonja, Imanje